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âHealing seldom comes in an instant, with one decisive choice or one divine ministration. That is a function of our mortal limitations, not the Healerâs. Divine mercy, like the Sun, âmust dazzle gradually or every man be blind.â âThe novelist Marilynne Robinson also saw judgment in more compassionate terms. She wrote: âThe reaction of God to us might be thought of as aesthetic rather than morally judgmental.â God wants us to live beautiful lives.â
Topics: Atonement, Mercy, Repentance
In that place between wakefulness and dreams, I found myself in a room. There were no distinguishing features in this room save the one wall covered with small index card files. They were like the ones in libraries that list titles by author or subject in alphabetical order. But these files, which stretched from floor to ceiling and seemingly endlessly in either direction, had very different headings. As I drew near the wall of files, the first to catch my attention was one that read âGirls I Have Likedâ. I opened it and began flipping through the cards. I quickly shut it, shocked to realize that I recognized the names written on each one. And then without being told, I knew exactly where I was. This lifeless room with its small files was a crude catalog system for my life. Here were written the actions of my every moment, big and small, in a detail my memory couldnât match. A sense of wonder and curiosity, coupled with horror, stirred within me as I began randomly opening files and exploring their content. Some brought joy and sweet memories; others a sense of shame and regret so intense that I would look over my shoulder to see if anyone was watching. A file named âFriendsâ was next to one marked âFriends I Have Betrayedâ. The titles ranged from the mundane to the outright weird. âBooks I Have Readâ, âLies I Have Toldâ, âComfort I Have Givenâ, âJokes I Have Laughed Atâ. Some were almost hilarious in their exactness: âThings Iâve Yelled at My Brothers.â Others I couldnât laugh at: âThings I Have Done in My Angerâ, âThings I Have Muttered Under My Breath at My Parentsâ. I never ceased to be surprised by the contents. Often there were many more cards than I expected. Sometimes fewer than I hoped. I was overwhelmed by the sheer volume of the life I had lived. Could it be possible that I had the time in my 20 years to write each of these thousands or even millions of cards? But each card confirmed this truth. Each was written in my own handwriting. Each signed with my signature. When I pulled out the file marked âSongs I Have Listened Toâ, I realized the files grew to contain their contents. The cards were packed tightly, and yet after two or three yards, I hadnât found the end of the file. I shut it, shamed, not so much by the quality of music, but more by the vast amount of time I knew that file represented. When I came to a file marked âLustful Thoughtsâ, I felt a chill run through my body. I pulled the file out only an inch, not willing to test its size, and drew out a card. I shuddered at its detailed content. I felt sick to think that such a moment had been recorded. An almost animal rage broke on me. One thought dominated my mind: âNo one must ever see these cards! No one must ever see this room! I have to destroy them!â In an insane frenzy I yanked the file out. Its size didnât matter now. I had to empty it and burn the cards. But as I took it at one end and began pounding it on the floor, I could not dislodge a single card. I became desperate and pulled out a card, only to find it as strong as steel when I tried to tear it. Defeated and utterly helpless, I returned the file to its slot. Leaning my forehead against the wall, I let out a long, self-pitying sigh. And then I saw it. The title â âPeople I Have Shared the Gospel Withâ. The handle was brighter than those around it, newer, almost unused. I pulled on its handle and a small box not more than three inches long fell into my hands. I could count the cards it contained on one hand. And then the tears came. I began to weep. Sobs so deep that the hurt started in my stomach and shook through me. I fell on my knees and cried. I cried out of shame, from the overwhelming shame of it all. The rows of file shelves swirled in my tear-filled eyes. No one must ever, ever know of this room. I must lock it up and hide the key. But then as I pushed away the tears, I saw Him. No, please not Him. Not here. Oh, anyone but Jesus. I watched helplessly as He began to open the files and read the cards. I couldnât bear to watch His response. And in the moments I could bring myself to look at His face, I saw a sorrow deeper than my own. He seemed to intuitively go to the worst boxes. Why did He have to read every one? Finally He turned and looked at me from across the room. He looked at me with pity in His eyes. But this was a pity that didnât anger me. I dropped my head, covered my face with my hands and began to cry again. He walked over and put His arm around me. He could have said so many things. But He didnât say a word. He just cried with me. Then He got up and walked back to the wall of files. Starting at one end of the room, He took out a file and, one by one, began to sign His name over mine on each card. âNo!â I shouted rushing to Him. All I could find to say was âNo, no,â as I pulled the card from Him. His name shouldnât be on these cards. But there it was, written in red so rich, so dark, so alive. The name of Jesus covered mine. It was written with His blood. He gently took the card back. He smiled a sad smile and began to sign the cards. I donât think Iâll ever understand how He did it so quickly, but the next instant it seemed I heard Him close the last file and walk back to my side. He placed His hand on my shoulder and said, âIt is finished.â I stood up, and He led me out of the room. There was no lock on its door. There were still cards to be written.
Topics: Atonement
âWe often think that having faith in Christ means believing in his identity as the Son of God and the Savior of the world. But believing in Jesusâ identity as the Christ is only the first half of it. The other half is believing in his ability, in his power to cleanse and to saveâto make unworthy sons and daughters worthy.â
Topics: Atonement, Jesus Christ
âGod uses no magic wand to simply wave bad things into nonexistence. The sins that he remits, he remits by making them his own and suffering them. The pain and heartaches that he relieves, he relieves by suffering them himself. These things can be shared and absorbed, but they cannot be simply wished or waved away. They must be suffered.â
Topics: Atonement, Forgiveness, Repentance, Sin, Trials
âThe Saviorâs message was essential to our salvation, but his personal exposition of it was not. President J. Reuben Clark Jr. gave this caution: âBrethren, it is all right to speak of the Savior and the beauty of his doctrines, and the beauty of the truth. But remember, and this is the thing I wish you . . . [to] always carry with you, the Savior is to be looked at as the Messiah, the Redeemer of the world. His teachings were ancillary and auxiliary to that great fact.â
Topics: Atonement, Jesus Christ, Truth
âWhen I find myself drawn away from my priesthood duties by other interests and when my body begs for rest, I give to myself this rallying cry: âRemember Him.â The Lord is our perfect example of diligence in priesthood service. He is our captain. He called us. He goes before us. He chose us to follow Him and bring others with us. This evening I remember Him, and it stirs my heart. This is the Saturday night before Easter Sunday, when we remember His resurrection. I remember His example in the days before. Out of love for His father and for us, He allowed Himself to suffer beyond the capacity of mortal man.â
Topics: Atonement, Being Called & Callings, Easter, Priesthood, Resurrection
âIt is clear that this knowledge of his death must have somehow been withdrawn from him before he prayed in Gethsemane. He could not, with whatever reservation about the Fatherâs will, have prayed that the cup might pass and simultaneously known that it would not. That is both a logical and psychological impossibility. You see what this involves? Lest any trial incident to humanity should be lacking, the torments of hope â of suspense, anxiety- were at the last moment looser upon him â the supposed possibility that, after all, he might, he just conceivably might, be spared from the supreme horror. There was precedent. Isaac had hern spared; he too at the last moment, he also against all apparent possibility. But for this last (and erroneous) hope against hope, and the consequent tumult of the soul, the sweat of blood, perhaps he would not have been very man. To live in a fully predictable world is not to be man.â
Topics: Atonement

âWe can change our behavior. Our very desires can change. How? There is only one way. True changeâpermanent changeâcan come only through the healing, cleansing, and enabling power of the Atonement of Jesus Christ. He loves youâeach of you! He allows you to access His power as you keep His commandments, eagerly, earnestly, and exactly. It is that simple and certain. The gospel of Jesus Christ is a gospel of change!â
Topics: Atonement, Change, Repentance
Although we do not fully understand the sacred mechanics by which the Saviorâs atoning sacrifice heals and restores, we do know, that to ensure a righteous judgment, the Savior will clear away the underbrush of ignorance and the painful thorns of hurt caused by others. By this He assures that all Godâs children will be given the opportunity, with unobscured vision, to choose to follow Him and accept the great plan of happiness.
Topics: Atonement, Final Judgement, General Conference 2020, Plan of Salvation
âDoesnât the Atonement really begin to mean something to a person when he or she is trying to face down the challenges of living, whether they be temptations or limitations? The willingness to turn to the Savior, the opportunity of going to sacrament service on a Sunday, and really participating in the ordinance of the sacrament⌠listening to the prayers, partaking of those sacred emblems. Those are opportunities that really help us to come within the ambit of the Saviorâs Atonement.â
Topics: Atonement, Sacrament, Same-Sex Attraction, Temptation
Let us ask ourselves how important the Lordâs atonement is to us. How dear to us is the Lord Jesus Christ? How deeply are we concerned about immortality? Is the resurrection of vital interest to us? We can readily see that observance of the Sabbath is an indication of the depth of our conversion. Our observance or nonobservance of the Sabbath is an unerring measure of our attitude toward the Lord personally and toward his suffering in Gethsemane, his death on the cross, and his resurrection from the dead. It is a sign of whether we are Christians in very deed, or whether our conversion is so shallow that commemoration of his atoning sacrifice means little or nothing to us. Do we realize that most national holidays are observed more widely than is the Sabbath, so far as its divine purpose is concerned? Then have we put God in second or third place? And is that what we want to do? Is that where he belongs? I bear you testimony that to properly observe the Lordâs holy day is one of the most important things we can ever do. It is an essential step toward our eternal salvation.
Topics: Atonement, Sabbath Day
âI often think that one of the most beautiful things in the Christâs life was his words on the cross, when, suffering under the agony of a death that is said to have been the most painful that the ancients could devise, death on the cross, after he had been unjustly, illegally, contrary to all the rules of mercy, condemned and then crucified, when he had been nailed to the cross and was about to give up his life, he said to his Father in heaven, as those who were within hearing testify: â⌠Father, forgive them; for they know not what they doâ (Luke 23:34).â
Topics: Atonement, Jesus Christ, Mercy
âBut how does the Atonement motivate, invite, and draw all men unto the Savior? What causes this gravitational pullâ this spiritual tug? There is a certain compelling power that flows from righteous sufferingâ not indiscriminate suffering, not needless suffering, but righteous, voluntary suffering for another. Such suffering for another is the highest and purest form of motivation we can offer to those we love. Contemplate that for a moment: How does one change the attitude or the course of conduct of a loved one whose every step seems bent on destruction? If example fails to influence, words of kindness go unheeded, and the powers of logic are dismissed as chaff before the wind, then where does one turnâŚIn the words of the missionary evangelist, E. Stanley Jones, suffering has âan intense moral appeal.â Jones once asked Mahatma Gandhi as he sat on a cot in an open courtyard of Yervavda jail, ââIsnât your fasting a species of coercion?â âYes,â he said very slowly, âthe same kind of coercion which Jesus exercises upon you from the cross.'â As Jones reflected upon that sobering rejoinder, he said: âI was silent. It was so obviously true that I am silent again every time I think of it. He was profoundly right. The years have clarified it. And I now see it for what it is: a very morally potent and redemptive power if used rightly. But it has to be used rightly.â
Topics: Atonement
âIt is hard to know when we have done enough for the Atonement to change our natures and so qualify us for eternal life. And we donât know how many days we will have to give the service necessary for that mighty change to come. But we know that we will have days enough if only we donât waste them.â
Topics: Atonement, Change, Character, Repentance
âI suspect that you and I are much more familiar with the redeeming power of the Atonement and not as associated with the enabling power of the Atonement. The Atonement is also for saints. I donât think many of us get it. We mistakenly think that we have to make the journey from good to better all by ourselves. Individuals through faith in the Atonement receive strength and power to do good works that they could not do otherwise.â
Topics: Atonement, Character, Perfection