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Terryl and Fiona Givens
Terryl and Fiona Givens is a source or shared attribution in this quotation library. This page gathers the passages filed under that name and points readers to each quote’s available citation.
“That is why true religion is inseparable from suffering. It tells us the truth about our condition without flinching, offers no cheap solutions, and consoles none of the costly price.”— Terryl and Fiona Givens
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- Profile: a writer or speaker named in this quotation collection
- Quotes in this collection: 52
Attribution and context
The source index identifies Terryl and Fiona Givens as the attribution for these quotations, but the available records do not establish enough biographical detail to state a life history confidently. This page will be expanded as reliable information becomes available.
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The selections gathered here touch on family, plan of salvation, temples. These topic links make it easier to compare these words with other voices in the LDS Flow library. Citations are shown on the individual quotation pages where the source collection provided them.
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Quotes by Terryl and Fiona Givens
52 quotes
“Like children, we adults also want our most pressing questions answered, not multiplied. So it is not surprising that we look to religion, the great comforter, to ‘resolve us of all ambiguities,’ in the words of Dr. Faustus. But perhaps providing conclusive answers to all of our questions is not the point of true religion.”
The Crucible of Doubt
“A zero-sum game is one in which there is a fixed number of resources, and one can only acquire more if someone else receives less. Any benefit won by me can only come at a cost to you… “Happiness is not a zero-sum game, but our telestial instincts lead us to act and think as if it were. Human psychology seems indelibly conditioned to measure our well-being by comparison with our neighbor. To a disappointing degree, we assess our own happiness by measuring our conditions and circumstances against those of others. What makes me feel rich or fortunate or successful is not an absolute quantity; it is more often the sense that I am richer or more fortunate or more successful than my neighbor or colleague.”
"The Christ Who Heals"
“No man woman can remain in this church on borrowed light. However, in 1945, a Church magazine urged upon its readers the exact opposite, that ‘When our leaders speak, the thinking has been done.’ Many are familiar with that expression; fewer are aware that when President George Albert Smith learned of it, he immediately and indignantly repudiated the statement. ‘Even to imply that members of the Church are not to do their own thinking,’ he wrote, ‘is grossly to misrepresent the true ideal of the Church.”
“‘Repentance will be possible even after death,’ wrote James E. Talmage. To some, he continued, ‘it may appear that to teach the possibility of repentance beyond the grave may tend to weaken belief in the absolute necessity of repentance and reformation in this life. There is no reason for such objection,’ he explains, when we consider that willful neglect here and now will render the process that much more lengthy and difficult in the future…Our error here, once again, may be in adopting a language of salvation as either/or, as an event that transpires rather than a process that unfolds.”
"The Christ Who Heals"
“A problem related to perceptions of Mormonism’s monopoly on truth is the impression that Mormons claim a monopoly on salvation. It grows increasingly difficult to imagine that a body of a few million, in a world of seven billion, can really be God’s only chosen people and heirs of salvation. That is because they aren’t. One of the most unfortunate misperceptions about Mormonism is in this tragic irony: Joseph Smith’s view is one of the most generous, liberal and universalist conceptions of salvation in all Christendom.”
“Section 10 of the Doctrine and Covenants contains a rather remarkable reassurance. The date is April 1829, a year before the Church was restored. In this revelation, the Lord refers consistently to his Church as something that already exists. The Restoration, he says, will not ‘destroy that which my people have already received.’ ‘Therefore,’ he continues, ‘whosoever belongeth to my church [in 1829] need not fear, for such shall inherit the kingdom of heaven.’ Those who belong to his church, he tells us, will receive more light. In his words, ‘a part of my gospel’ will be theirs. But this will not, he repeats reassuringly, ‘destroy my church, but I say this to build up my church.'”
"The Christ Who Heals"
“‘Hearken unto my voice. Listen to him who is the advocate with the Father, who is pleading your cause before him…that [you] may come unto me and have everlasting life.’ “What, exactly, is meant by this verse? We are happy to know we have an advocate, but we would hope our Father is not in need of heart softening. It may be that we misunderstand the term advocate the way it is being used here…We see that Christ as the atoning one — the mediator — is not our defender from God’s justice, but the collaborator in and minister of our Heavenly Father’s plan.”
"The Christ Who Heals"
“In Salt Lake’s old Thirteenth Ward, Bishop Edwin D. Woolley frequently found himself at odds with President Brigham Young. On a certain occasion, as they ended one such fractious encounter, Young had a final parting remark: ‘Now, Bishop Woolley, I guess that you will go off and apostatize.’ To which the bishop rejoined, ‘If this were your church, President Young, I would be tempted to do so. But this is just as much my church as it is yours, and why should I apostatize from my own church?’ That sense of ownership, or, better, of full and equal membership in the body of Christ, was Bishop Woolley’s salvation.”
“The vocabulary of sin and guilt and damnation has too often overwhelmed the restored gospel’s message of absolute love and powerfully grounded hopefulness. As Elder Neal A. Maxwell said, summarizing the almost universal misapprehension of overanxious Saints among us, we must learn to ‘distinguish more clearly between divine discontent and the devil’s dissonance, between dissatisfaction with self and disdain for self. We need the first and must shun the second. When conscience calls to us from the next ridge,’ he wrote, her purpose is to beckon not to scold. “Rather than continuing to frame our lives in terms of deficiency and inadequacy, we would benefit from the perspective of Irenaeus, who emphasized the forward-looking process in which we should be engaged: becoming ‘perfected after the image and likeness of God.'”
"The Christ Who Heals"
“The story is told of a church official who returned from installing a new stake presidency. ‘Dad, do you Brethren feel confident when you call a man as the stake president that he is the Lord’s man?’ the official’s son asked upon his father’s return home. ‘No, not always,’ he replied. ‘But once we call him, he becomes the Lord’s man.'”
“For most of us, there is neither a choir of heavenly heralds proving God exists nor a laboratory of science equipment proving he doesn’t. Rather, we find a persuasive body of evidence on both sides.
The God Who Weeps
“Sin and death are not the beginning of the human saga; divine parentage and a planned destiny are. Christ’s central purpose from the beginning was not to correct an Adamic misstep, but to draw us further into a world of joyful sociality. His voluntary mission was not to take us back to an original condition, but to move us forward — from primeval wholeness (‘whole from the foundation of the world’) to a more abundant existence (‘added upon’).”
"The Christ Who Heals"
“Even recognizing the extent of our unexamined assumptions can be the hardest thing of all. It is like asking a fish what it is like to be wet. ‘What is wet?’ even a miraculously verbal fish would reply. Our assumptions, like the ocean in which a fish swims, are the invisible background to our thinking, waking existence.”
The Crucible of Doubt
“We have become accustomed to equating testimony with certainty and knowledge, and we use the language of certainty–I know the church is true, I know this, I know that–and it may be that in fact the silent majority as members of the congregation may very well feel unqualified or unable to affirm that they know the church to be true. We are simply trying to add our voices to those of the brethren like Elder Holland, to the effect that we need to be more accommodating and embracing of those in our midst who feel that they want to express the desire to believe without being able to express the certainty.”
The Crucible of Doubt
“Granting opportunity only to those who accept Christ in the flesh seems patently unfair and inefficient. Giving amnesty to all the rest of humankind makes of Christ’s life and sacrifice a magnificent gesture but a superfluous or redundant one. A reasonable conception of God and His plan for us demands a third option.”
The God Who Weeps
“It is about failing to see the family structure as a divine mode of eternal association that is at the very heart of heaven itself. In sum, the ‘Restoration’ is not about correcting particular doctrines or practices as much as it is about restoring their cosmic context.”
"The Christ Who Heals"
“Berdyaev wrote that ‘one must help others and do good works, not for saving one’s own soul, but for love, for the union of men, for the bringing of their souls together in the kingdom of God. Love for men is a value in itself, the quality of goodness is imminent in it.'”
"The Christ Who Heals"
“Our deepest healing seldom comes in the ways or modes that we envision. What we think we need to be happy and whole is not always what the Healer knows we need to be happy and whole. Solutions that seem obvious to us may be distractions from where the deepest pain lies… “A loving Savior does all he can to help us choose the most fulfilling and most healing pathway; the precepts with which he provides us are for our liberation and not our confinement. It all comes down to trust. ‘The servant knoweth not what his lord doeth,’ he tells his disciples, ‘but I have called you friends.’ Friends trust each other.”
"The Christ Who Heals"
“We would have been inexpressibly more miserable, if we had retained the memory of our former glory, and past actions.”
The God Who Weeps
“God and Christ are omniscient, and yet the promise is: ‘He who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more.’ Our Lord is like the mother of Wendell Berry’s poem, whose forgiveness is ‘so complete that I wonder sometimes if it did not precede my wrong.’ He purposely forgives our sins, to extirpate our shame. The act is sublime.”
"The Christ Who Heals"
“What we choose to embrace, to be responsive to, is the purest reflection of who we are and what we love.”
The God Who Weeps
“In an 1831 revelation, the Lord told Joseph Smith that most of the world was under sin, ‘except those which I have reserved unto myself, holy men that ye know not of.'”
“I think the greatest benefit that can be derived from an honest doubt is the recognition that in the final analysis, we choose to believe. For somebody who has seen that there are reasons to doubt and reasons to believe, and yet make a free choice to affirm their belief, you can see that that is a wonderful position to be in, to recognize that this is something I chose, it’s not something I was compelled by the evidence to accept. It’s something that out of a free heart I choose to embrace. Now, I think that that’s an advantage known only to those who have passed through the crucible of doubt.”
The Crucible of Doubt
“The most terrifying specter that haunts the modern psyche is not death or disease or nuclear annihilation. It is loneliness.”
The God Who Weeps: How Mormonism Makes Sense of Life